10% or 90% – What Concerns God Most?

10% or 90% – What Concerns God Most?

In most cases when you hear a sermon on the topic of money, the message is about giving, which which tends to focus on the 10%. The tithe (10%) was part of the law in the OT, and there is even a reference to it before the law.

Probably the most quoted portion of scripture for this topic is from Malachi 3:7-10 where the instruction is clear: “Bring the whole tithe into the storehouse …(vs.10)” A closer examination of what comes before and after this verse reveals more than I had previously considered.

7Ever since the days of your ancestors, you have scorned my decrees and failed to obey them. Now return to me, and I will return to you,” says the LORD of Heaven’s Armies.“

But you ask, ‘How can we return when we have never gone away?’

8“Should people cheat God? Yet you have cheated me! “

But you ask, ‘What do you mean? When did we ever cheat you?’

“You have cheated me of the tithes and offerings due to me.

Malachi 3:7-8 NLT

9You are suffering under a curse, yet you — the whole nation — are still robbing me. 

10Bring the full tenth into the storehouse so that there may be food in my house. Test me in this way,” says the Lord of Armies. “See if I will not open the floodgates of heaven and pour out a blessing for you without measure. 

11I will rebuke the devourer for you, so that it will not ruin the produce of your land and your vine in your field will not fail to produce fruit,” says the Lord of Armies. 

12“Then all the nations will consider you fortunate, for you will be a delightful land,” says the Lord of Armies.

Malachi 3:9-12 CSB

What Comes Before:

The context of this verse is about drifting away from God without even recognizing that we have done so. The “drift away” is demonstrated in finances. The question is posed: “Will a man rob God?” and immediately answered: “Yet you have cheated me!” Then a more specific question follows: “How have you robbed me?” We know God owns everything so if we believe this to be true, how exactly can we rob God? The answer seems clear enough: “By not making the payments of the tenth and the contributions” (Mal. 3:8 CSB). However, we need to consider more fully what is being robbed from God.

What Comes After:

What follows the return and “bringing the tithe” is the promise of

  • Heaven being opened
  • The rebuke of the devourer
  • Your fields will not fail to produce
  • Every nation will talk about how God has blessed you and about your wonderful land.

Why would these things happen? The results are directly connected to our returning to God and more importantly, His return to us. It seems our drifting away, as evidenced by our lack of giving, keeps God from returning to us. This reminds me of the parable Jesus shared about the prodigal son. The father was waiting for the son’s return and was unable to bless the son until he returned.

How We Rob God

God is describing how he desires to bless his people and is saying that his people are robbing him of that opportunity. We put the emphasis of these verses on the giving of 10% (we rob God by withholding the 10%). In fact, the robbery is actually more about the 90% (or better still, the blessing of 100%). When we give we are learning to trust God, so these verses are about the whole of our financial well-being.

Another word for rob is to defraud which means “to take something illegally from a person or to prevent someone from having something that is legally theirs by deceiving them.” Is it possible that our financial decisions are legally preventing God from opening heaven? Without the 10%, God and heaven are being hindered from acting on our behalf and therefore, God is robbed. The robbery then, is not only of the finances that we may choose to keep for ourselves (10%) but of how God might be prevented to “pour out a blessing for you without measure.”

Where Jesus focused – How did Jesus talk about money?

Jesus seems to confirm the importance of the 10% but clearly rebukes the religious leaders because they have neglected some of the more important matters of this life.

23“Woe to you, scribes and Pharisees, hypocrites! You pay a tenth of mint, dill, and cumin, and yet you have neglected the more important matters of the law — justice, mercy, and faithfulness. These things should have been done without neglecting the others. 

Jesus – Matthew 23:23 CSB

Considering the matter of faithfulness and finances, it is required that a steward be found faithful in their management of all.

Now it is required that those who have been given a trust must prove faithful.

Paul – 2 Corinthians 4:2 NIV

Two Parables About Money

Jesus told many parables and at least a third of them involved money. Money played a significant role in the story of the prodigal son, but not 10% only. The parable that follows (in Luke 16) is the about the dishonest manager who is being fired for his mismanagement of the owner’s assets, not 10% only, but 100% of what he managed. The word “squander” is used in both these parables. The son wanted ownership so he could make his own decisions. The manager did not have ownership but was empowered to make financial decisions. Upon the shock of being fired, the realization hits the manager that the financial books are now going to be audited and he is losing his respectable job.

Maybe the foundational principle to understand is simply that we are “managers or stewards” rather than owners. We must treat everything that we receive as a sacred trust, but the sad reality is that it is far too easy to “squander” what comes into our hands (as both parables illustrate). When it comes to our finances, the starting point for the Christ-follower should be this: God owns it all.

It’s easy to focus on the 10% as an obligation, feeling guilt if we do not give to that level, rather than seeing giving as an opportunity to act in the interest of the owner of the 100% that has been entrusted to us. When we act in the interest of the owner, the owner is then positioned to act in the interest of the steward.

Here is the lesson for our lives: one day our management of the resources entrusted to us will come to an end and the books will be audited. What we do with the 10% is important but when the books are audited, it is the 100% that will be reviewed. Will we hear this statement?Well Done …

Eternal Perspective Ministries with Randy Alcorn

Is There Wisdom in Losing Wealth?

Is There Wisdom in Losing Wealth?

I read the story of the prodigal son this week. Considering the context of this chapter in Luke’s gospel, the focus is on the things that are lost: the sheep, the coin and the son. The other consideration around loss that is seldom spoken about is the loss of wealth.

What a challenging decision it must have been for the father when the son asks for his inheritance. I expect the father may have known or would have at least suspected how the son was likely to handle the amount he agreed to transfer to his account. Parents usually have some idea about the path a child may choose to walk, especially when they ask for money. Did he know that the son was, in many respects, already lost since he was discontent and felt receiving these funds would answer this discontentment? I have never considered before that maybe the father knew that the only way for his son to truly “be found” and “come to his senses” was to give him his inheritance.

At the time of writing this blog, the verse of the day in the Bible app is this:

Do not love this world nor the things it offers you, for when you love the world, you do not have the love of the Father in you. 

1 John 2:15
https://www.bible.com/verse-of-the-day/1JN.2.15-16/6032?version=116

I have never connected these verses with the prodigal son before, but there is an alignment. There is a competition in each of us for our hearts. What the prodigal saw in front of him was pleasure and possessions; without realizing it he being pulled from the love of the father. Jesus revealed the greatest competitor for our hearts.

No one can serve two masters, for either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve God and money.

Jesus – Matthew 6:24 ESV: English Standard Version 2016

In some sense, maybe the father was actually choosing to invest in his son’s future by giving the inheritance. The story reveals that the wealth given to the son would be completely consumed, so in that sense the return on investment (ROI) was not that great. However, the son hits rock bottom and decides to return to the father. It seems the father was willing to take a loss on the financial side in order for his son to come back to who and where he was supposed to be. The money was lost but the son was found and the rejoicing begins. The lost sheep, the lost coin and the lost son were recovered, but likely the lost wealth was not found. It seems the father was ok to sacrifice the wealth to save the son.

Ron Blue shared a story about parents completing their will and interestingly, their son had a lifestyle they did not approve of. They were thinking because of this they might “cut him out of their will.” Ron asked an important question: “What is the likelihood of your son returning to the Lord if he receives nothing when you pass on?” They had to admit that the chances were nil. Then Ron asked, “Well then, what’s the likelihood of your son returning to the Lord if he IS included in your will?” The fact is, his heart would be more open to the Lord if he was included in their will. I believe that is the heart expressed by the father of the prodigal.

It seems clear to me that one of the overlooked messages that can be taken from prodigal son is this: It’s more important to pass on wisdom to your children than it is to pass on wealth. We need to practice the wisdom principle.

“If you pass wisdom to your children, you probably can pass wealth to them. If they have enough wisdom, then they may not need your wealth.”

Ron Blue, Splitting Heirs, page 70

When discussing the transfer of wealth to children, Ron recommends asking yourself three questions:

  • What’s the worst thing that can happen if I transfer wealth to ___________?
  • How serious is it?
  • How likely is it to occur?

Preparing the next steward to receive any wealth we transfer is a significant part of a parents responsibility.

Is it possible that the prodigal gained enough wisdom to be a better steward in the future? Are you intentionally passing on wisdom to your children? Sometimes more is “caught” than “taught” and our children pick up our wisdom unintentionally.

Becoming a Shrewd Manager!

Becoming a Shrewd Manager!

Jesus often spoke in parables and fulfilled the prophecy that he would speak things that were hidden (Matt. 13:34, 35). The parable of “The Unjust Steward” or “The Shrewd Manager” in Luke 16:1-13 is possibly one of the most difficult of Jesus’ teachings to understand. Interestingly, it precedes a very familiar and often-quoted verse (13) which says, “You cannot serve two masters…You cannot serve God and be enslaved to money.” This shrewd manager, despite his unrighteousness, was “praised” by his master which is the shocking part of this parable . There is a powerful truth about eternal perspective revealed in this parable.

The facts are important and need to be clearly understood:

1. The main character has the job of stewarding the assets of "a certain rich man."
2. There is going to be an audit of the books because of the steward’s poor management.
3. The steward’s days in his role are numbered because of the "squandering of his (the owner’s)possessions."
4. The steward uses the relationships that he has developed to re-negotiate the debt that is owed his master.
5. Despite being “unrighteous” or “unjust” he is praised for his “shrewdness” in his handling of the circumstance. 

What principles can we apply to our own management of money and possessions? Here are some of my conclusions:

1. The main thing that we need to understand about this life is that ultimately our role is to be a steward over what is put into our hands.

We are each given talents “depending on each one’s ability” (Matt. 25:15b). My goal is to invest my gifts with the time I have to bring glory to God. We have also been given resources (or treasure) to manage. The Lord also gives us relationships which is often an overlooked element of our stewardship responsibilities. The requirement of a steward is to be found faithful (1 Cor. 4:2).

Understanding that whatever we have in this life belongs to another is a very deep concept. We work and earn money so it is easy to assume it belongs to us. The Israelites had the same thoughts but in Deut. 8:18 it is made clear that it is God who gives us “the power to gain wealth.” This parable teaches that we are called to be faithful in what belongs to someone else (Luke 16:12). Considering what we have been called to manage, it’s definitely a high calling.

2. At some point, the books will be audited. 

As followers of Christ, our lives will be examined or judged by God with the goal of providing a reward. Paul describes how our works will be revealed or become obvious; “the fire will test the quality of each one’s work” (1 Cor. 3:13b). What we do with the resources we have been given may have no eternal consequence (they are burnt up or consumed) or they remain after being tested.

Some of the final recorded words of Jesus are these: “I am coming soon and my reward is with me to repay each person according to his work” (Rev. 22:12). This is likened to a settling of accounts (Matt. 25:19) and the goal is to hear the words: “Well done, good and faithful servant!” (Matt. 25:21).

3. We must understand that we have a limited time to accomplish the goal.  

This adds a significant level of urgency to the management of the resources we have been entrusted with. To realize that we are “created in Christ Jesus for good works, which God prepared ahead of time for us to do” is a very sobering thought. Are we completing that work or are we squandering the opportunities that present themselves during our days? There is a reason for the instruction: “Teach us to number our days” (Psalms 90:12).

For this manager, the loss of his job made him think more deeply about his options. He knew he had a limited time to act, so he called the clients for a final meeting. This is certainly one of the reasons he is considered to be shrewd.

Shrewd” is not necessarily negative – to call a businessman shrewd is generally a compliment, meaning “taking advantage of hidden opportunities”.

Until he was faced with this personal crisis, this opportunity was hidden to him and not a consideration. In a similar fashion, we do not have unlimited time and we all could use more wisdom that comes by numbering our days. Maybe the difficult things we face (like job loss) in life, have the purpose of growing wisdom within us.

4. We need to understand that the relationships that we have with others are truly a gift from God. 

“When you are with people, they are his people, relationships he’s given you, people whom you can serve with eternal values at heart.”

Ken Boa, Rewriting Your Broken Story, p. 15

This may require us to intentionally focus on those relationships strategically in order to accomplish all that God intends for us to produce from that relationship. Consider that God actually has a plan for each of those relationships and he positions us at the right time in that person’s life.

What happens next is most interesting: he calls “his master’s debtors and reduces their debt, thereby engendering their friendship.”

Randy Alcorn, Money, Possessions & Eternity, p. 142

From the point of view of the debtors, the steward will have used his last moments in office (though they will only learn later that these are his last moments in office) to show generosity to them on a grand scale. The ancient world ran on the basis of a reciprocity ethic: good turns given and returned. The steward’s move gave him a claim upon his master’s debtors that was much more secure than any contract. Public honor required that they make some appropriate return to their benefactor. The steward had secured his future!

John Nolland, Luke 9:21–18:34, vol. 35B, Word Biblical Commentary (Dallas: Word, Incorporated, 1993), 796–803.
5. The results that will bring praise from the master is when the impact reaches beyond this temporal life and extends into the eternal.

What the steward is praised for is not his unrighteousness but his “shrewdness” or “prudence.” This is the key that unlocks the parable. He is indeed a “son of this world,” but he is more prudent in planning for the only future he is concerned about than the typical religious person is in planning for his eternal future with God.

James R. Edwards, The Gospel according to Luke, ed. D. A. Carson, The Pillar New Testament Commentar

The “worldly wealth” can be used strategically to invest in relationships with people. Only then can it be transformed into “true riches” (v. 11). The parable ends in verse 8 when the steward accomplishes his goal. What follows is the instruction to use “worldly wealth so that when it fails, they may welcome you into eternal dwellings.” Why was this steward “more shrewd than the children of light?” It might be because he acted according to his worldview (securing his future).

The natural inclination is to view all of the resources as our own (just as the children of this age do). This parable demonstrates the importance of managing prudently the relationships and resources on behalf of the owner or master (the task of the children of light). Instead of squandering the “worldly wealth” we ought to seek out hidden opportunities, likely relationships we already have. We are to become “faithful in the use of that which is another’s …” (v. 12).

The unrighteousness manager’s actions were consistent with his worldview more than the actions of most followers of Jesus are consistent with their worldview. The instruction of Jesus is: “store up treasures for yourselves in heaven.”

We can accomplish this by our “shrewd” use of “worldly wealth.” To be shrewd means to find hidden opportunities to live according to our worldview, as citizens of heaven. This means we make investments that are long term … really long-term, as in eternal!

How shrewd are we in handling the resources that are placed in our hands? Are we looking for hidden opportunities to use “worldly wealth” to establish “true riches?” (cf. v. 11) Are we living as citizens of heaven, while we are citizens of this earth?

Try Trusting

Try Trusting

We are in unprecedented times and honestly, it is very disheartening to listen to the news, yet, we are compelled to do so in order to keep up with things that are changing so quickly. We are told we must self-isolate in order to protect ourselves and the people we love. Governments are having emergency meetings in order to deal with not only the health pandemic but also to provide sufficient stimulus to stabilize stock markets yet, recession seems inevitable. 

There seems to be no easy solutions and we are constantly being bombarded with bad news. Our measure of peace and contentment ultimately depends on what we are trusting in. If our sense of peace comes from the money that’s been accumulated, then it is understandable that you have less peace today than a month ago (because if your investments are connected to the stock market, you have less money than a month ago).

The wisdom of Proverbs (18:11) says,

“The rich think of their wealth as a strong defence; they imagine it to be a high wall of safety.”

This reveals the greatest risk around money – when we accumulate it, we begin to trust it & when we lose it we lose our peace.

“Do not weary yourself to gain wealth, Cease from your consideration of it. When you set your eyes on it, it is gone. For wealth certainly makes itself wings like an eagle that flies toward the heavens.”  Proverbs 23:5

I wonder if it says it “flies toward the heavens” because that is where the wealth came from in the first place? After all, God gives us the power to make wealth (Deut. 8:18).  It’s interesting that the Bible also says, “No one can receive anything unless it has been given to him from heaven” (John 3:27). Maybe a situation like Covid-19 is meant to redirect us back to the true source of our health and even our wealth – heaven! 

Portfolio loss creates fear naturally. We do not want to see loss and it causes anxiety, but consider this – what if the money is not actually ours in the first place? What if it is just entrusted to us to manage? We may feel like we are not doing a great job in our management roles in the midst of this, but we must understand that what is happening right now is beyond our control. We need to realize that God owns it all and He desires that we be invested (particularly our lives, but also our money). We cannot control what’s happening in our world and we must focus on what we can control, which is how we respond to all that is happening.

Many ask, “Where is God in all this; doesn’t He care?” Interesting that most places of worship are now closed and forced to go online in this crisis. That allowed me to hear a message this past Sunday that I would have otherwise not heard. What was shared was a most familiar story from the Bible when Jesus was asleep in the boat and a vicious storm arose, seemingly out of nowhere. There was a sense of panic in the disciples, likely very similar to what many are feeling during these days. The disciples felt helpless and completely powerless to deal with this situation (after all it was out of their control). Our situation now is beyond our control in a similar manner.

In this story, Jesus is sleeping and the disciples are full of fear. The disciples wake Him up and his response to them is to address their level of fear and speak to the storm to calm it. Let me quote this pastor friend of mine: “We are in unprecedented times and it may be unprecedented for you to even consider calling on Jesus, but we need to wake Him in our lives.” The Bible says that God neither slumbers nor sleeps (Psm. 121:1), but it may seem that He is asleep and not caring for us at times like these.  In many cases, the storm may rage around us but we can have a peace in the midst of that storm. The calm that comes within us allows us to face the storm that is around us.

Realize this: God is someone you can trust, especially in the storm, so look to the heavens. Your faith can sustain you through this pandemic.

 

Have You Hit Bottom Yet?

Have You Hit Bottom Yet?

It is hard to believe what is happening in our world these past few weeks. Conferences, major international sporting events, schools are cancelled and even our country’s borders are being restricted. Provinces have declared states of emergency while most people are now working from home where possible. Many businesses are shut down to guard against infection of Coronavirus which is wreaking havoc on the economy.

Screen Shot 2020-03-19 at 3.37.57 PMThe end of February saw the sharpest 7- day decline in the history of the stock market. Markets go through downturns, corrections and even crashes for many different reasons. In 2008, it was the housing crisis, prior to that, we had the technology bubble and 9-11, so a 30% loss is not really anything new. Ron Blue, the founder of Kingdom Advisors says, “Fear is a normal human response to economic uncertainty.” I have heard it said that “It’s different this time and what we are experiencing now is unprecedented,” but the fact is, “Economic uncertainty is certain.” The reasons for the uncertainty are always different, but the response is the same every time: fear and panic.

The Bible instructs us to “Be anxious for nothing” yet, fear and panic is the typical and natural response. It was even this way in the time of Jesus. Think of the disciples in their boat in the midst of the storm – they were in panic mode, “But Jesus was sleeping!” (Matt. 8:24b). Jesus was in a different place, yet, he was in the same boat as the disciples who were fearful. He was emotionally and spiritually secure, resting despite being tossed by the wind and waves just like the disciples. Jesus said they had “little faith.”

Back to the markets for a minute: Bob Doll, Chief Economic Strategist, said on March 16 in his commentary, “We think stocks are bottoming, but that process will take some time.” I recently heard him say the market making a bottom is not an event, it’s a process. I expect the same is true for us; when we are in the midst of fear and panic, the move from there (place of fear) to faith and confidence is a process, not an event. 

Phil. 4:6-7 instructs us to “bring everything through prayer & petition, with thanksgiving.” I believe this is the process that moves us from being anxious about everything to the peace which surpasses all understanding, where our hearts and minds are guarded and we can sleep in the storm.  Part of that process is thanksgiving. How are we thankful today? If you have suffered a paper loss on your investments in recent days, you may not be happy about it, but you can certainly be thankful that you have those investments (many have no investments and would love to have your losses because it means they at least have investments).

It is easy to quote a Bible verse and feel we get it, but in reality, getting to that place of rest and peace is a process, a journey. Being thankful is part of that process and it seems that crisis is often part of that journey, at least from my experience. 

Please look at this graph below. Where would you graph yourself today?

Screen Shot 2020-03-19 at 4.34.40 PM

Now go back to early February 2020, when things were much more stable, markets were making new highs and there were just whispers of Coronavirus. Would you graph yourself differently?  Our circumstances tend to shift us from faith into fear, then we tend to bottom out and the process of making a bottom (like in the markets) begins. That typically means we bounce from “mostly fearful” to “some fear,” maybe back to “mostly fearful” until some truth enters our hearts and we move to “neutral.” Then more toward “some faith,” maybe back to “neutral” but the more truth enters, the more “faith-filled” we become. That process in the market is very much like the process of shifting us away from “mostly fearful” and closer to that place where “the peace of God which surpasses our understanding will guard our hearts & minds.”

If you are a financial advisor, you have the opportunity to walk with your clients through this process. In the midst of self-isolation, pray for opportunities to strengthen and encourage others to move away from the fear that so easily fills our hearts. Once you get to that place of faith, circumstances tend to have less and less of an impact and we can remain strong. This is what it means to “walk by faith and not by sight,” (or the circumstances around us). Getting to that place is a process!

Where are you in the process? Closer to “mostly fearful” or “faith-filled?”

 

 

Without a (Financial) Vision …

Without a (Financial) Vision …

I was challenged at the 2020 Kingdom Advisors Conference! One of the highlights for me was the idea of having a vision, particularly as it relates to finances. Dr. Henry Cloud spoke about vision and pruning toward that vision. He talked of “pruning the good” in order for the best to be possible. Upon first hearing this, my thought was “I’m happy when my life bears good fruit, (rather than bad)” but the truth is that good is often the enemy of best. We must prune the good to allow the nourishment to be directed to the best.

As financial advisors, helping people accumulate money is certainly the norm and represents what is good. Clients desire to save tax efficiently and utilize TFSA’s or RRSP’s for short term or long term goals. When you meet with your financial advisor, particularly this time of year, the conversation usually goes toward saving enough to maintain the desired lifestyle for the rest of your life. That’s good, but is it the best?

Have you ever considered what your vision is for your finances? What is the ultimate purpose for the funds accumulated? Until my thinking was challenged, I never realized that a vision for finances was even worth my consideration.

We’ve probably all heard this proverb that references vision: “Where there is no vision, the people are unrestrained …” Or “Without revelation people run wild, but one who follows divine instruction will be happy” Prov. 29:18 CSB. It is often quoted from the KJV where it declares that “without vision, the people perish.”

The Hebrew word paw-rah’ means “to perish”. Paw-rah’ was the word used in a biblical proverb where a woman’s hair was let flow out of its covering (hairband). Unconstrained in the wind her hair is directionless and blown in all directions.

The word means “to let loose” or “to ignore, reject” and in another sense “to let slip through the fingers.” If you make the connection to your finances, you begin to realize how important a vision is because without it, the discipline to manage finances is lacking. In other words “where there is no vision (revelation from God), ‘the people are undisciplined/get out of hand’.”

When the purpose for your wealth lacks vision, it becomes directionless and ends up going everywhere (like the example of hair in the wind). If you don’t have a vision for retirement, you won’t save in RRSP’s and money can slip through your fingers. On the other hand, when you want to make a major purchase (like a house), you begin to set aside funds for a down-payment, simply because you have a vision.

The natural thinking around money is that what you earn is for you and your family. In other words, you earn to provide for your family, which includes pleasure and enjoyment (vacation). I’m sure you would agree that this is good because your funds are being directed to align with your vision. However, is there a greater vision? Dr. Cloud challenged me deeply and now a year later, I’m still considering how I should “prune the good” so nourishment can flow to the best.

In Randy Alcorn’s book Money, Possessions & Eternity he tells this story:

At the end of the movie Shindler’s List, there’s a heart-wrenching scene in which Oskar Schindler – who bought from the Nazis the lives of many Jews – looks at his car and his gold pin and regrets that he didn’t give more of his money and possessions to save more lives. Schindler had used his opportunity far better than most. But in the end, he longed for a chance to go back and make better choices. This life is our opportunity.

Perhaps this is as good a time as any to take the advice of the Old Testament prophet:

Write down the vision and inscribe it clearly … so that the one who reads it may run. (Habakkuk 2:2 NASB)

Have you ever thought about the consequences of not having a financial vision?

Generosity and a Clogged Pipe

Generosity and a Clogged Pipe

Last weekend was a little frustrating at our house since the kitchen sink would not drain. My first instinct was there must be something clogging the pipes directly below the sink. I purchased a 15-foot long snake or auger that I could put into the 1 1/2 inch line. I was feeling confident that this would solve the issue. After using the auger, we ran the water and there was absolutely no change; the sink still did not drain. I plunged the sink several times but with no success. With the pipe being more than 25 feet long,  I reluctantly decided to cut the line, use the 15-foot auger in either direction which would, no doubt, reach the blockage. A joiner could be used to reconnect the line.

I knew this was going to be messy! I cleared the area, put down plastic and had a few buckets on hand. I began the cut knowing the line was filled with water that was bound to spill from where I was cutting. I’m sure a plumber would have been able to do this more efficiently but I was determined to solve this problem myself.  As I cut the line, the water began to squirt out and as the cut went deeper the smell and food particles coming out was absolutely gross.

Sure enough, as I put the auger into the line, I could feel the resistance; the line was clogged right at the very end. The line had a very gradual slope over the last 14 feet which would easily cause debris to build up. Time to rejoin the line and hope for the best! Run the water; how could this be? It still was not draining! After a few plunges and to my great relief, the line opened up and the water began to flow freely.  What a satisfying sense of accomplishment.

That got me to thinking about the purpose of that pipe; it was to have the water from the sink drain flow through it. The clogged line defeated the purpose of the pipe! We are all meant to be like a pipe or conduit where things flow through. In other words, what comes to us like gifts and talents, wealth and resources are meant to flow through rather than be stored up. The more we hold things and keep them for ourselves, the more there is an opportunity to have our pipes become clogged. Just this week, there was a financial need that we became aware of and I thought about that pipe; we could choose to keep the money in our account or we could help someone else by giving.

Think about the Dead Sea and compare it to the Sea of Galilee (which is just North of the Dead Sea).

Both the Sea of Galilee and the Dead Sea receive their water from the river Jordan. And yet, they are very, very different. Unlike the Dead Sea, the Sea of Galilee is pretty, resplendent with rich, colourful marine life. There are lots of plants.  And fish too. In fact, the sea of Galilee is home to over twenty different types of fish.

The river Jordan flows through the Sea of Galilee but the Dead Sea has no outlet!

The Dead Sea takes the same water from river Jordan as the Sea of Galilee; and just holds it. It does not give; and hence, there is no life there at all.

The moral… Life is not just about receiving. It is about receiving and giving.

Randy Alcorn in his book, Money Possessions & Eternity describes the purpose of the church this way:

Whereas the Old Testament temple was a storehouse, the New Testament church was a clearinghouse, a conduit of gifts to help the needy and reach the lost.

It is so easy to focus only on ourselves and think that what comes into our hands is meant only for ourselves (for vacations, pleasure or retirement) and not for others. As I reflect on my clogged pipe, I do not want my life to become clogged where nothing is flowing through.

Money is a blessing, but it is also a burden when we’re given more than we need. Giving produced freedom 100 percent of the time – freedom to be a conduit of blessing to others.

Why did my pipe get clogged? I suspect because there is not a sufficient slope for that length of pipe and the water is not flowing as well as it should.  Compare that to money flowing to us, the question becomes, “How much is flowing through us?”

Canada Helps did a study of giving levels from 2006 to 2016 and determined that higher income earning families saw the sharpest declines in giving (in these 11 years).  It seems that the higher the income, the less the money flows through or there is more likely to be a clog in the line. Here’s what I found interesting from the study:

The lower income families that do make donations have increased the amount of their income spent on donations from 3.3% to 5.5% in the past 11 years. In the meantime, families making $250K or more has consistently given around 2% of their income over the past 11 years.

One of our goals is to increase the percentage of giving each year going forward. The reason, as I reflect on the clogged drain, is to avoid that clog from happening in our personal financial affairs. Author John Piper put it this way:

The issue is not how much a person makes. Big industry and big salaries are a fact of our times, and they are not necessarily evil. The evil is in being deceived into thinking that a $100,000 salary must be accompanied by a $100,000 lifestyle. God has made us to be conduits of his grace.

May I suggest that as your income increases, consider increasing your standard of giving instead of your standard of living.  As Randy Alcorn so aptly put it,  “Giving is the safety valve that releases the excess pressure of wealth.” Are you releasing the build-up that wealth brings?

Time to Take Off the Mask

Time to Take Off the Mask

Today is one day in the year where people dress up, put on a mask and try to look different. I have done this a few times during the year and it usually brings a smile to  the people who see me wearing a mask. They clearly know the face they see is not me. My personality doesn’t change really, but people see a bit of a hidden part of me – the part that enjoys a good laugh.

My wife has dressed up as a Newfoundland fisherman for many years in order to entertain people and not just make them smile, but have them burst into laughter. I am convinced that when she dresses this way for her comedy routine, she changes and becomes a different person. The more I think about it, the more I realize that when she  dresses up this way, it actually allows the lighter side of her personality to be exposed. IMG_0267She is fun-loving and loves to lift the spirits of people. One of her favourite Bible verses states that a merry heart is good like a medicine. Truth is, she doesn’t need a mask to do that; it really is who she is.

How often do we put on a mask hoping it transforms and makes us more acceptable to others? News Flash! Transformation happens from the inside out, not by changing our exterior appearance with a mask or funny costume.

What is the evidence of a changed life? I grew up attending Sunday School and a song we often sang was about this little man named Zacchaeus who climbed a tree to see Jesus. All the people complained that Jesus was going to the house of a sinner until Zach defended himself by saying that he had changed, and was not the same person. He declared that he would “give half of his possessions to the poor” and for those he had cheated (which was typical of the tax collectors of that day), he would pay them back “four times as much” (see Luke 19:8).

True transformation is evidenced when the heart becomes more generous to others.

Jesus confirmed this by saying, “Salvation has come to this house” –  in other words, true change had come.

What I learned about Zacchaeus in Sunday School was that he climbed a tree, but I have since discovered “why” he climbed the tree. It was about true transformation and a changed life. Maybe it’s time we become more like the little man who climbed the tree. Selfishness had shaped him to be a man who was willing to do people wrong financially for his own gain. When change happened to him, he rose to a different level, not by climbing a tree, but by removing the mask of selfishness and greed. He gained a new perspective on money. When you hold your wealth with open hands as he did, you will begin to experience true riches.

Stewardship Defined

Do we even understand what the word stewardship means? After all, it can have such a vast meaning. The dictionary defines a steward as “a person who looks after someone on a ship, aircraft or train.” It is also defined as an official who supervises a public event, or one who manages or looks after another’s property.

The final definition seems to be the most accurate. Think about it for a moment – what exactly does this mean for each of us? For many, the immediate thought is that we need to be better stewards over the earth. In other words, we must care for the environment.

Let’s make it even more personal than that. Think about what we have all been given daily to manage.

What We Are Given in Equal Measure – Time

We all have the same amount of time, 24 hours in every day. How well are we managing our use of time? If we are completely honest, we must admit that we are at times less productive than we could be because we have not invested our time as well as we would like.

What We Are Given in an Unequal Measure – Talent

I am amazed when I see the different interests and gifts in so many people. For some, the ability seems to be natural and God-given and can often be improved when developed further, like the gift of music, singing or dance. Sadly, rather than develop their talents, some people bury them, believing it’s really nothing special or unique.

What is Buried – Treasure

If you combine what we are given in equal measure (time) and use it to invest in what we have in unequal measure (talent), we will discover what is often buried (treasure or what we are meant to do).  There is a quote that comes to mind about finding something you love to do and then you will never work a day in your life. The key is to “find something you love to do,” then your work won’t feel as much like work, but instead, it becomes your passion.

The Heart of a Steward

If the definition of a steward is managing another’s property, then the heart of a steward must be to know who the owner is and what that owner desires. For followers of Christ, God is the owner and life is about managing what we are entrusted with. Think about your life: aren’t you most fulfilled when you give your time to someone else? Isn’t your greatest pleasure felt when your talent is used for the benefit of another, when others are moved as a result of how you used your gifts?

If all we do is use our time and talent for ourselves, we are really missing what it means to be a steward. Time can be wasted, spent or invested. The same can be said for talent and treasure.  If you invest it well, the owner is pleased and we are paid or rewarded for our use of each of these.

Our Mistake …

…is thinking that what we possess is ours to do with as we please. If you ask most Christians, “Does God own everything,” most will quickly agree, yet living this out proves to be more of a challenge.

The time we have been given needs to be managed well and the talent should be developed and utilized. When we use our time and talent to invest in others, we will discover true treasure. To invest in others, it also means you actually have to take some time for yourself. Your personal growth and development results in a greater ability to serve. Remember, we are managers, not owners, so things like time, talent and treasure are to be used for the interest of the owner (which benefits others). We make a mistake when we simply spend money, time or use our gifts without considering what the owner desires.

How well are you using the time each day? Do you feel your talent is under-utilized and is there a place that you could use your talent more? When you receive your paycheque, do you view it as your own to do with it as you please, or do you consult the owner before you make spending decisions? 

If Money Talks, What’s it Saying?

If Money Talks, What’s it Saying?

If you have money it can be used to get the things you desire and it seems the more money you have, the more you spend. I have often quoted this:

You make a living by what you get, you make a life by what you give.

Winston Churchill

So what are you most focused on: Making a living or making a life?

Deep within most Christians, there is a desire to please God, but we typically do not relate pleasing God with money? My initial thought about pleasing God is considering my behaviour, just doing what is good and saying what uplifts others. I desire to please God in every area of my life and especially with my use of money.

In a recent blog, I referenced the key to pleasing God being faith and the Bible makes this so plain: “Without faith it is impossible to please God.” Some might look at this and ask: What does that have to do with how I use money? A great question. Hebrews 11 is often referred to as the faith chapter, which reviews many of the faith heroes and how they invested their lives. They looked to something better, something invisible (requiring faith to see it), something eternal.

The first example given is Abel, who made an offering to God, which was acceptable because it involved faith on his part (see Hebrews 11:4). The point being that he gave first without knowing if there would be a second-born or a third-born. Compare this to his brother Cain; his offering was in the course of time and was rejected. The difference: Abel’s offering involved faith and Cain’s lacked faith and was rejected by God. It seems that Cain only gave when he saw the supply of his crops, or when he could afford to give (in the course of time). I am challenged when I think about this because it causes me to question my own financial priorities. Do I give in the course of time, when I have enough, or is giving a top priority?

One point that is easily overlooked is that Abel “still speaks through his faith.” In other words, his offering in faith is talking to us if we will listen. What, then, is being said? Could it possibly have anything to do with our use of money today?

Think about how you can use money:

  1. To Live – Probably the greatest priority and where the majority of a person’s or couple’s money goes is toward lifestyle. Often when a raise or bonus comes, an increase in lifestyle is the result!
  2. To Give – in my experience, I have found that giving is probably the last on the list of priorities, especially when a person is starting out, with so many other financial commitments.
  3. Owe (debt) – using debt to purchase a home or car is often a priority, which creates an obligation to repay. In a sense, debt is really an extension of lifestyle (when we don’t have enough money we borrow to get the things we desire). Maintaining a good credit score is important so on-time repayment becomes a definite priority.
  4. Owe (taxes) – Most have taxes withheld from their pay, so in that sense the government makes taxes the top priority.
  5. Grow – Saving money can be a challenge and people often consider a mortgage (debt) a forced savings plan, but saving little by little is one of the secrets to wealth.

Is it possible that Abel is “still speaking” about our priorities in this life and that in order please God, faith must be a priority in all our dealings, especially in our financial dealings? It is imperative that we set priorities around how we use money.

Here’s a question to consider: Are these priorities around money sequential or simultaneous? It would be nice to see them in a neat order of 1-5 and always keep the proper order, but the truth is these uses of money pull us in different directions daily, often shifting these priorities. We want to give more and save more but the amount we have to pay in tax and debt or just our chosen lifestyle hinders us from reaching these goals.

Please take a few moments to consider your financial priorities. Does your faith and pleasing God fit into your spending decisions? Could your financial priorities use some adjustments?